Excerpt from ‘Second Chakra’, Body & Soul Anthology

A rhythm pulled at me as soon as I entered the park. I’d been doing data entry at my temp job, and I needed something to calm my agitation. Vic stared at me and raised an eyebrow when I told him. I was like an addict hunting for a hit.

Lately, I’d felt the pulse of an internal snare drum insisting on change. It was a constant, trying to keep up with the drum. Keep moving, keep watching, keep marching. This was the pace of the city and this was me, the loyal soldier, trying to find my way. Constant motion, constant beat, constant rhythm. What I couldn’t find was the beat of my own heart. It felt brassy, tight, the drum’s head pulled taut. Keep moving, my head told me. This is how a person progresses. If I put in more effort, if I keep moving, it will all work out.

Thud, thump, trot, march.

Keep the beat.

Snap, pop, click.

That day in the park, I fell constantly, failed repeatedly in Chi Kung practice. “Fall seven times and stand up eight,” the Japanese proverb says. There I was in tree pose, arms extended, legs in a half-squat as if sitting in a chair, thighs gripped, quads burning. My eyes struggled to focus. Time slowed down. My legs wobbled and shook and in an instant they collapsed, knees crackling on the way down. There was a force below the rhythm, an undertow—I was in deep water, feeling the sand give way beneath my feet, not wanting to smash to the ocean floor.

“Go to the ground Pam, focus on your breath," Vic instructed.

So I squatted, hands on the cold earth, and found myself staring at the trees. Something about their rooted detachment forced me to pay attention to the ground beneath me. There was no getting lost in dramatic views or metaphors, my focus was steady: tree bark, roots, green space. The trees themselves were our instructors. Last week we crawled on logs, eyes closed, and I learned that I needed to get down on my hands and knees to move forward, to learn to trust. Our focus had been tested by a woman walking her dog. She didn’t like what she was seeing.

“You crazy sons of bitches,” she shouted. “Take your voodoo movement the hell away from my park. You hear me?”

What did we look like to outsiders? To the city? The trees didn’t seem to mind. Or did they?

My practicing Chi Kung with Vic and the group in Dufferin Grove Park was new, really, only three months old. In the early stages of practice, we did proprioception exercises, sensing the relative position of the body parts during movement. Side to side, back and forth, up and down. Slowing everything down to feel the interconnectedness of breath and movement. The practice was filled with discipline and shifting perspectives, physically and mentally. I was learning how to be present in my body. During these times I started with a head full of ideas, threads of conversations, worries, plans. My breath circulated only in my upper body. Full, deep breaths were elusive. It was difficult to feel my legs or feet. I could only feel the dull, prickly sensation in my chest, as if I were winded. My mind flitted, jolted, from one sensation to the next—cold fingertips, stiff upper back, exhaling from my mouth, a constricted feeling in the chest.

Vic’s instructions were simple, and he gave us small amounts of information about each exercise. Occasionally he would talk about the meridians, the interconnected, internal energetic system, but he kept descriptions brief and encouraged us to focus on the breath in our belly, or the palm of our hands. Over-intellectualizing the process would distract us from the experience of being in our bodies.

“Allow your breath to move into your belly. Find your centre,” he’d repeat, lesson after lesson. “Where your mind goes, your Chi flows. Everything returns to the centre.”

Vic was part spiritual warrior, part five-foot-seven panda in a t-shirt and loose cotton pants. His own experience was the foundation for his teaching. After a car accident years earlier, he’d discovered Chi Kung as part of a therapeutic journey. Vic was direct and honest, with a deep laugh and a soft belly. His observations and insights were astute. He took his time as he led us through exercises, talking about moving from our centre, our Tan Tien, and listening to the internal guidance it provided.

“See the practice as a way of taking you back to who you really are. Teaching you what you already know.”

Something shifted in me as I stayed in the squat position, feeling earth beneath my hands. My breath found new spaces in my torso. The sensation in my heart had dialled down ever so slightly. My mind flitted a little less. I was a smidgeon more aware.

Eventually, I rejoined the others and we began to walk in circles, circling our arms, opening our hearts. I found myself yawning uncontrollably to suck in air. Words circled through my mind—trust, and surrender, and let go. Over and over and over, they circled through, like Vic’s voice. “It’s not about ‘getting’ somewhere, Pam. It’s about process and moving in circles. Let go of your habitual linear thinking and follow the circles. Feel the surrender.”

I would hear these ideas again and again in the six years I worked with Vic but in the beginning they were enigmatic concepts. It would take years of practice to embody—and discover—the meaning of those words.

Debris on the Trail

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When I pull into the Bouton Creek parking lot, I’m surprised to see only one other car. This is one of the more popular cross country ski areas in the Peter Lougheed Provincial Park, an hour and a half outside of Calgary, and it seems odd to me that it isn’t busier on this beautiful day. I pause only momentarily and get about organizing my skis and pack. I think I’ve done my due diligence by checking the  trail conditions online. But within mere metres of strapping on my skis I realize why the parking lot is empty as I see the bright yellow sign reading “Flood Damage”. I take a moment to consider my options. There are tracks through the woods of other skiers who’ve forged onwards ahead of me, and I decide to follow suit.

Very quickly I see the evidence of the damage from the devastating summer flood. The pine needles on the tracks are nothing compared to the uprooted trees and fallen logs which pepper the trail. I continue along cautiously and wonder if I’m crazy. This trail bears little resemblance to the one I recall from last year’s idyllic day. I was out for a solo ski, similar to today, but the terrain was peaceful. The smell of pine, the sun leaning up against the trees, the sound of the open creek bed all left me feeling enchanted. Today all I see is uprootedness, twists and jags in the trail. I bend down to duck under a fallen tree and find myself removing my skis altogether to step over and around washed out bridges. I feel disappointed and irritated - this is not what I had envisioned for my day.

Last year I was full of hope as I set out on this trail. The ski itself was a metaphor for my point of view;  I was stepping into new territory in many areas of my life. I was oriented toward possibility and the future. But the year had other plans for me.  There were accomplishments, but they were layered in and amongst disappointments. I was disengaged from work that I thought would be stimulating, and encountered relationships that challenged my personal edges when I thought they would be smooth sailing. And of course there were literal floods in cities where I have deep history; where I felt intwined with the collective consciousness. Many friends and family had a very hard year last year. Unexpected, unfathomable realities were brought into sharp focus.

As I continue my ski along Boulton Creek, something begins to shift in me. I start notice a sense of quiet and beauty in the debris. I find myself paying more attention to the trees, giving more consideration to the sounds of the forest around me and the choice of my route. I check in with myself to make sure I still feel safe. I know it’s a short distance before I meet up with the other trail and I’m starting to feel charged by the challenge this terrain presents. 

Eventually the trail converges with the the Elk Pass route and I find myself gliding along, falling into a relaxed rhythm on a clear track. But I can’t help but wonder about the meaning of the first part of my ski. I think about expectations and hope. Where do I need a dose of reality - a being present with what is rather than what I “hope” it may be? The balance of holding potential as possible but not missing the clues of the present. I think about letting go of ideas, assumptions, and false beliefs. This past year has provided me with many opportunities to practice this. It wasn’t all forgiving snow and easy gliding. But like today’s ski, I realized that I have the capacity to be with all of it - the pleasure and the pain as Pema Chodron says; to discover the beauty in the chaos.

Here are some thoughts and questions I’m taking with me into this year from my ski up Boulton Creek: Pay attention to signs. Check in with myself as I take each step. The territory I may think is familiar is anything but.  Stay open. How can I continue to let go of my agenda and comparisons of what I think the trail “should” look like? How can I keep my sense of humour and faith even while I’m bush whacking? How can I keep stretching my capacities? And ultimately, how do I want to feel in the process?  

How do you want to BE this season?

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The car behind me on College street flashed its lights as I slowed down for the light. I was perplexed and irritated. Did he want me to run the yellow turning red light just to appease his impatience? In the past two weeks I’ve noticed a distinct increase in the pace and energy on the streets of Toronto (which is I’m sure playing itself out in other cities and towns across the country). It’s as if we all lost track of time and suddenly the holidays are upon us and we’re racing the clock. I personally detest that rushy pants aggressive energy. Personally I feel it adds to a hardening of my heart and mind which is in distinct opposition to the qualities we are meant to be focusing on at this time of year. So I’ve decided to challenge myself by taking my attention off my “to do” list and focusing on my “to be” list. My intention is to focus on my state of BEING now and in the coming weeks.  This can be as simple as setting an intention before a holiday party - “ I want to have one meaningful conversation at this event.” It can also encompass greater challenges including patience with family and remembering grace and compassion in the midst of stressful dynamics. For me it is a practice. Some moments I’ll remember and some I won’t. But if I can take a breath, check in with myself and  keep coming back to the question of how I want to BE, this allows me to be more conscious of my choice in the moment. 

The other element that feels intricately connected to my state of being is the deeper awareness of trust. Am I trusting life? If trust comes into the equation, I find it easier to sink into a place within me that has faith that things have a way of working out, which has nothing to do with me trying to control people or outcomes. If I remember trust as a foundation then my priorities have a way of becoming more clear, and I’m less likely to get caught up in the flurry of doing.